The Reformation was a sweeping upheaval in the Roman Catholic Church in 16th Century Europe, beginning in 1517 when Martin Luther posted his Ninety-Five Theses on the door of the Wittenberg castle church. The far-reaching impact of the Reformation movement spread through the work of Anglican reformers such as Thomas Cranmer in England and John Calvin in Switzerland. Holy Trinity is presenting a Sunday discussion series, Nov 12 & 19, on the Reformation on Nov. 12 and 19, at 11:30 a.m., in classroom 9/10 upstairs. Sunday, Nov 12 will feature special guest presenter, Rev. Canon Dr. Thomas Williams, who serves on the staff of St. Peter’s Cathedral as Canon Theologian. He is warmly regarded at Holy Trinity because of his leadership as Sunday Celebrant and Preacher from Oct 2012 to Feb 2013. All are welcome. Free event. For more info, call 727-796-5514.
Sermon: The Sixteenth Sunday after Pentecost, Proper 20A, September 24, 2017, The Very Rev. Randall Hehr
In the ten years I served St. John’s, Tampa, I valued opportunities to witness rebirth and new life in the city. I remember the day I parked my car on E. Harrison Avenue in downtown Tampa and walked a short distance to the historic St. Paul’s African Methodist Episcopal Church. I was meeting a developer there named Harry Hedges, a member of St. John’s Tampa, and he wanted me to know more about the history of this congregation and the future plans for the building. It was crumbling in disrepair. There were cracks in the walls and windows were boarded. I learned that a proud congregation had called this home for nearly 100 years, but in 2010 they moved to another location. The church was surrounded by open, empty lots.
Today that site is bustling with people. One hundred twenty units of work force housing have been built. The church has been beautifully renovated, including the stain glass windows, and that building serves as the community center for the people who live in the development. If you and I went there today, we would find art programs, a library, a computer center, and a stage for children’s productions. It is like a resurrection. It was dying and is now alive. It was lost and has been found.
Today I want to think about vision for the future. When I walked through St. Paul’s with Harry, I could see and hear his vision for that property.
A developer brings together the right people and right resources for a vision to become a reality. That is what Harry does every day. How often do you and I see things around us that are in decline or decay? We often recognize the changes that mean a place or a community is no longer thriving. Do we have the vision to see what is possible? Do we have the vision to bring about new development and new hope?
Our Old Testament lesson today from Exodus (16:2-15) reminds us of the importance of God’s vision. This particular segment of Exodus describes the dynamics of the people of Israel as they make their way through the wilderness. We witness their frustration, their hunger and thirst, and their anger at God and at Moses and Aaron.
Let’s go back and recall together the steps in the story. You remember when Moses saw the burning bush and God spoke to him. God had witnessed the hardship of the Israelites held in captivity by Pharaoh in Egypt. God heard their cries. And God said to Moses, “I will send you.” Moses, of course, was hesitant. God assured Moses that he would be with him. God said, “Tell them ‘I am’ sent you.” And you remember Moses encounters with Pharaoh, and how God sent the plagues. Pharaoh finally decided to let the people go. The Israelites ate a meal in haste – the Passover meal – and the angel of death passed over their dwellings. They made their way to the edge of the Red Sea where God provided a pathway through the waters. The armies of Pharaoh were drowned as the people of God fled. And they journeyed for forty years through the wilderness. They struggled. They blasted Moses for bringing them out into the wilderness to die. They longed for their life in captivity and wanted to go back to the familiar patterns in Egypt.
Why did Moses keep going? Why did Moses endure the arduous journey and the anger and hostility of the people? Why did he keep leading them through the wilderness? He did this because God had given him the vision. God gave him a vision of a new life in the Promised Land of Canaan. God gave God’s people a covenant, a relationship to live into. They would be God’s people and God would be their Lord. The vision was not just a place; it was a way of living together with God. The vision kept Moses going. You may also remember that when they arrived outside the Promised Land, God told Moses he would not make that final leg of the journey. Moses died and was buried before the Israelites entered their new home.
Scholars write about this important period in the life of the Hebrew people. They were a mixed group when they set out. Their life together was formed through the long journey. Their life together was formed by the hardships and the testing. And they were learning to trust God to provide the resources for them along the way. God provided food, like the manna that appeared on the ground for the Israelites. God provided strength and courage. God provides hope for us through the storms of life. God provides abundant resources for us on the long journey.
We, too, are engaged in a long journey. We are learning to trust God who provides for us. We are learning that God will be our strength and our hope during the storms of life, during the toughest times we can imagine.
And God gives us vision. I think of the risky steps that Moses and his people had to take: the conflict with Pharaoh, leaving Egypt, and the long, hard journey through the wilderness. Vision is what empowers us to take such steps. We are embarking on risky steps together at Holy Trinity: development through partnerships in the community, teamwork ministry, development of our property, new possibilities for ministry in our existing facilities, and new programs. Most importantly, we are meeting new people every day and telling them about the marvelous ministries here at Holy Trinity.
I have glimpses of God’s vision. I have glimpses of a vision for a new generation – adults and children – who will come after us. They will be speaking new languages that we do not use on a daily basis here today. They will be gathering in spaces here that are reconfigured for a new era. They will worship with new liturgies and a variety of musical styles. They will develop satellite operations developed through partnerships in the community. They will serve as lay ministers preaching and teaching out beyond these walls.
Let us seek God’s vision together. Let us trust God to provide the resources on the long journey. Let us have the courage to take bold steps for Christ’s sake. Amen.
Sermon: The Fourteenth Sunday after Pentecost, Proper 18A (Proper transferred one week later due to storm), September 17, 2017, The Very Rev. Randall Hehr
Hurricane Irma came through the Caribbean as a category 5 storm leaving behind massive destruction. In news footage, we see buildings destroyed and boats and cars piled up on one another. I heard an interview with the owner of a restaurant in St. John’s in the U.S. Virgin Islands. He was standing in front of what was left of the building, and he said, “The people here are resilient…we will rebuild.” I marveled at his words and tone; so confident and reassuring. I also recalled hearing the word resilient spoken by a man in the outer banks of North Carolina following a hurricane that traveled up the eastern seaboard.
“The people here are resilient…we will rebuild.” Resilience is a marvelous capacity to restore, to recover, and to bounce back after terrible devastation. I turned to Gregg Braden, author of the book, Resilience of the Heart, and he tells us that resilience is, “a way of thinking and living that gives us the flexibility to change and adapt to new conditions.” (p. 56) This capacity can be found in human beings, in communities, in systems and in organizations.
Think about the images you are carrying within you after Irma came up the coast of Florida. We have witnessed scenes of property damage, people without electricity, and debris piling in the streets. I have listened through the last week, hearing people talk about the destructive power of the storm. But they also talk about neighbors reaching out to neighbors, cleaning up their yards or bringing food and water. I hear resilience in these stories and images. I believe we can grow resilience by doing the work of the Gospel. Remember the rescuers in Texas and Louisiana who brought their boats and carried people to safety. Christ was there, reaching out to help and support and bring comfort. Here too, in the Keys, or on the mainland of Florida, Christ is there in the ways we extend ourselves or reach out to help someone after the storm. Paul speaks to us today through his letter to the Christians at Rome, saying that all the commandments can be summed up in this word: “Love your neighbor as yourself.”
I believe God gives us resilience when God draws us together in the community of faith. God gives us the capacity to deal with the storms of life when we band together and find strength in community. During the more intense hours of the storm here in Pinellas, when the winds were howling, I remembered Hurricane Donna. It came across the state of Florida in 1960 and brought strong winds to the Tampa Bay area. I was eight years old. I recalled my fear of the howling wind and its destructive power. My room was right next to the tall Australian pines that lined our property. But I recall another feeling that was stronger and deeper than the fear. It was the confidence and strength and assurance I felt being with my family. You see everyone came to our house: my grandparents, my aunt and uncle, and my cousins. We were all together during the storm. I can still feel that strong sense of community today.
In the coming weeks we will be thinking together at Holy Trinity about stewardship. Stewardship is living our lives in the belief that all we are and have is God’s, entrusted with us to share. Like the way we give to our neighbors by helping them through the storm. Like the way we give of our resources to help those whose lives have been severely damaged. Like the way we give of our time to help others in the world and in our local community. Our God is an abundant giver. God pours out love and hope and grace upon us all the time. God gives without measure. And our response to our loving God is to travel the journey to generosity. We are on a journey to learn more about giving and to explore in depth the God who gives to us so marvelously.
The storm teaches us in this journey. It teaches us about the strength we find together in the community of Christ. Holy Trinity is resilient. I think of the words of Greg Braden, and I believe we are engaged in a way “of thinking and living that gives us the flexibility to change and adapt to new conditions.”
There is a reason we use the word “pledge” when talking about giving. It means to make a commitment. Pledging ourselves to God and to the church is a transformative process. Thanks be to God for delivering us through the storm. Let us grow together in the work of the Gospel and as Christ’s resilient community.
Sermon: The Thirteenth Sunday after Pentecost, Proper 17A, September 3, 2017
Throughout this week, we have watched the devastation unfold as Hurricane Harvey ravaged Texas and Louisiana with wind and water. Meteorologists warned that the atmospheric elements coming together would produce record rainfall and massive flooding. The images have been overwhelming. We see family after family stranded and shelters packed. It is heartbreaking to grasp the impact of a natural disaster on the human community.
In the midst of the despair, there is hope. Thousands of residents have reached out to their neighbors to help. I saw pictures of a human chain of people standing in floodwaters to get a pregnant woman to safety. Volunteers have come from near and far with boats to rescue families and pets. I was very much aware of our cooperative project with the Humane Society as I saw dogs and cats and birds being rescued time and time again. I saw the image of our Lord as servant when volunteers carried the elderly on their backs. I marveled at all the infants and children being airlifted by the National Guard helicopters. And when the residents were safely on dry ground, they embraced the men and women who worked tirelessly and courageously to bring them to safety.
In the midst of disaster, there is hope, and it comes in the form of servants who care and put their own concerns aside in order to carry others to safety. I watched the images throughout the week and read Paul’s words written to the Christians at Rome (12:9-12), found in our Epistle today: Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.
These words came alive as we witnessed people rescuing and carrying residents on their backs. As I watched all the rescue efforts with boats, I thought of our Gospel passage just a few weeks ago when the disciples were in the boat during the storm. Jesus came to them and calmed the rough waters and powerful winds. Christ was there in Houston and all the places where people were being comforted. Christ was there in those who reached out to help provide shelter, dry clothing, water, food and hope.
We keep our eyes open to find the Gospel coming alive all around us. And we hold the words of scripture close – repeating the words – saying the words together. This section of Paul’s letter to the Christians in Rome is all about the grace of God made real to us in the life, death and resurrection of our Lord Jesus Christ. Grace is unmerited. You and I can’t earn it. It is an abundant gift from God, poured out on all of us. And when we have experienced God’s grace, then we learn to share grace with others. Paul’s words come alive through us: We rejoice in hope, we are patient in suffering, we persevere in prayer. We contribute to the needs of the saints; we extend hospitality to strangers. We are the boat, carrying the stranded around us. We are the church – all of us – sharing grace and encouragement because it is poured onto us by our loving God.
In the midst of such grace and hope, I was dismayed to hear that looting was also part of the scene in Texas. In the midst of the devastation, people tried to take advantage of others. There are human beings who fail to perceive God’s love and grace and turn to the dark side in the midst of disaster. We might say they resist God’s love and grace. In today’s scripture passages, we see resistance. Peter resists Jesus’ journey to Jerusalem. Moses resist’s God’s call to go to Pharaoh. Resistance means ignoring the grace so freely given by God. How easy it is to turn away from the obvious signs of grace and love in the world. How easy it is to end up complaining, condemning, criticizing, and whining.
We come together each week on Sunday to be reminded of the incredible grace of God. We come together to hear the words of the Gospel, to hear Christ’s call to us to take up our cross and follow him. We come together in Holy Trinity to hear the stories of grace and love and encouragement so that we become more and more the encouraging people of God.
That reminds me of another story about a storm. In 1748 a ravaging, destructive storm took place in the north Atlantic as a slave-trader named John Newton was travelling on a ship to England. That ship was damaged heavily by the wind and the waves. At one point Newton lashed himself to the ship in order to avoid being swept off the deck. Newton was not a man of faith. Instead, he was known as the Great Blasphemer, renowned for his harsh, profane language. Something happened to him during those nights of being thrown about by the winds and waves. John experienced the beginning of a conversion that brought him closer to God. And later he wrote famous words that you and I know well: Amazing grace, how sweet the sound, that saved a wretch like me.
I once was lost, but now am found, was blind, but now I see. Amen.
Sermon: The Twelfth Sunday after Pentecost, Proper 16A, The Very Rev. Randall Hehr
I had an uncle named Herb with whom I had a wonderful relationship. On the occasions when we would get together, we would talk about God, the church and the life of the Spirit for hours and hours. Herb was a deeply committed Lutheran and a leader in his congregation in Pennsylvania. He led an adult Christian Formation class that I enjoyed attending. Herb would constantly gather articles from newspapers and journals to take to the group and spark conversation and debate. He loved to spark debate!
There was a day when Herb was visiting friends, talking and laughing, when suddenly he felt faint and needed to sit down. He lost consciousness, and his friends acted quickly to call 911 and get him to the emergency room. When physicians saw him, he went immediately to surgery. An aneurism had burst. Amazingly – and I add miraculously – they saved his life in that operating room. Later, while Herb was recovering, the surgeon told him that most people do not live through an aneurism of that type.
From that day on Herb spoke about that aneurism in spiritual terms. God had spoken to him through this miraculous experience. God was telling him to pay greater attention to his life. Even at the close of his life, my uncle Herb still referenced the importance of this saving event.
As I think about Herb’s reflections, I think of the word conversion. At its heart, the word means “turning.” Conversion is the process by which we turn to God over the course of a lifetime. Conversion is the process whereby more and more we hear God calling to us. And that call may be a quiet nudge or a gentle awakening in the course of a day. Sometimes conversion is more dramatic experience. Think of Saul on the road to Damascus encountering a blinding light and the halting voice of Jesus speaking to him. I think of the many conversions reported in the Acts of the Apostles as the Holy Spirit was moving in the Christian community in a powerful way.
Some Christians speak about conversion as a one-time event. In Anglican theology, it is a process. I remember the hymn in our 1940 Hymnal, written by James Russell Lowell. The text began, “Once to every man and nation comes the moment to decide…” You will not find that text in our 1982 Hymnal because we believe God calls to us over and over again. We are on a lifetime journey of conversion. We are on a journey, and along the way, Jesus comes to each one of us and asks the question, “Who do you say that I am?”
“Who do you say that I am?” This is the question Jesus posed to his disciples on the road to Jerusalem. He first asked them, “Who do people say that the Son of Man is?” Then he asked the more personal question, “Who do you say that I am?” You heard the Gospel passage today, Matthew 16:13-20. It was Peter who stepped out with the answer. It was Peter who said, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church…”
This is Simon, now named Peter. You and I know him for his impetuous “leaps,” his faithfulness and stubbornness, his bold actions, his defiance, his fear and his sinking in the water. This is Peter, the rock, and a foundation for the community called the church. This is Peter, a man like you and me, a man who said YES to our Lord when asked to follow. If we follow the Gospel, follow Peter on his journey of conversion, we see all his vulnerabilities. He was shaped and formed in the midst of the twelve. He was sent out, as they all were, two by two to practice the saving acts of healing and hope among people they did not know. He was formed by prayer and meditation as Jesus taught them day by day along the road of life.
Shaped and formed as a disciple – this is what produces the rock. Called again and again, saying YES to our Lord. You and I hear the all-important question: “Who do you say that I am?” What is your answer?
Emilie Griffith who has written a book about conversion, titled Turning. She writes, “Conversion is the direct experience of the saving power of God. As such, it is not an event, not an action, not an occurrence. Instead it is a continuing revelation and a transforming force. This encounter with the Lord is not one of visions, necessarily, through some converts have experienced God in a mystical way…Conversion is simply a matter of becoming open to God’s overflowing and powerful love.” (p. 17 -18)
Jesus asks each and every one of us, “Who do you say that I am?” How do you and I answer that question? Conversion is “turning,” and that means turning our lives over to the living Lord. Conversion is listening and hearing God’s call to ministry shaped by scripture. Conversion is following our Lord into the unknown. Conversion is opening ourselves to God. I think of the hymn written by Frances Ridley Havergal: “Take my life, and let it be consecrated Lord to thee…”
Sermon: The Eleventh Sunday after Pentecost, Proper 15A, The Very Rev. Randall Hehr
“Can we talk?” I love hearing these words! Someone is issuing a gentle invitation, and if the answer is “Yes,” there is an opportunity for communication, for discovery, and for sharing. If listening takes place and respect for one another, the conversation can lead to deeper understanding. John Savage, who has written about communication, teaches us that when someone wants to talk, they may go through more than one stage of sharing. If they feel comfortable, eventually they may share reflections they were not consciously aware of when they initiated the conversation.
“Can we talk?” This can be an invitation to go deeper, seeking healing for older wounds or misunderstandings. When we hear these words, we should be ready to listen. I remember the occasions when my adult children have phoned me and they needed someone to listen. I remember these words when someone was in the midst of discernment regarding medical decisions.
“Can we talk?” You and I know that sometimes the answer to this question is “No.” Or, at least, “Not right away.” Now let’s think about these dynamics this morning, particularly in light of our Gospel passage, Matthew 15:21-28. And to set the stage for this interesting passage, I want to capture the pace of the ministry described in a short period before this passage.
In Matthew 14:22f, we find the story of Jesus walking on the water in the midst of the storm. Then he travels to the district known as Gennesaret where many sought his healing. Immediately after this, Jesus was challenged by the Pharisees and scribes who came from Jerusalem to confront him. Our text for today tells us, “Jesus left that place and went away to the district of Tyre and Sidon.” He is now leaving familiar territory, going outside the acceptable communities according to Jewish teaching. He’s going to a place where the outcasts live.
A Canaanite women seeks him for healing because her daughter is tormented by a demon. We hear her determination as she calls to him, “Have mercy on me, Lord, Son of David.” But he did not answer her. And the disciples sound like a chorus of traditional Jews, saying to him, “Send her away, for she keeps shouting after us.” Jesus answers them with a very narrow description of his mission: “I was sent only to the lost sheep of the house of Israel.” Now watch her body language, for the text says, “…she came and knelt before him, saying, ‘Lord, help me.’” He still holds the traditional teaching of Judaism, saying harshly, “It is not fair to take the children’s food and throw it to the dogs.” She answers, “Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table.” Then Jesus says, “Woman, great is your faith!” And her daughter was healed instantly.
A great deal has been written about this passage. Commentators tell us the story has been shaped by a very traditional Jewish community. This perspective helps us understand why Jesus responds to the Canaanite woman in a harsh manner. Another view is to see Jesus as the exhausted healer who is trying to pull back after such a demanding time. Others see Jesus’ evolution through his encounter with the Canaanite woman. She teaches him, and they both teach us. I believe the story helps us think about how we will respond to others today.
This past week I was reflecting on how harshly divided and closed off the world can seem. “Can we talk?” On the level of international diplomacy, often the answer is “No.” From a chorus of hate groups and organizations, the answer is “No.” From those who take the law into their own hands, causing harm or injury or death through violence, the answer is “No.”
In the midst of such trying dynamics, let us be inspired by the persistence of the Canaanite woman seeking healing for her daughter. She is bold and brave. She has such focus! No matter what barriers she encounters, she is still looking to Jesus for healing. And Jesus teaches us about listening and evolving. He teaches us about staying open to new discovery and being willing to change old patterns.
This story speaks about the ever expanding love of God. In a world that so often seeks violence and hatred, let us always look to our ever expanding God to show us the way to listen and to understand.
I close with a story I heard this week. It is found in a documentary called Accidental Courtesy. The story is about a musician named Daryl Davis, who several decades ago started playing piano with a group that played frequently in venues where he was the only black man in the room. When the set ended, and Daryl walked over to get something to drink, inevitably a white man would engage him in conversation. Eventually the white man might say, “I’m a member of the KKK, and I have never talked to a black man before in my life.” And Daryl learned to answer, “How can you hate me if you don’t even know me?” Over the years, those conversations with strangers became conversations with friends, and today Daryl proudly says that many men have left the KKK and have given him their white robes. They had a change of heart because they came to know Daryl Davis.
“Can we talk?” The answer is, “Yes.” And what follows with careful listening and mutual respect may bring healing and peace.